How should the Burqa be?

In the Holy Quran the Purdah for women has been dealt with in  verses, 3 verses of Surah Noor and 4 verses of Surah Ahzaab.  There are about 70 Hadith in which the rules of Purdah have been described.

Burqa is a very good way to practice Purdah.  The Burqa' and its nose piece fulfill the same objectives, for which the command to cover the whole body with a chador, including the face, was given.

How should the Burqa be?

Islam has not imposed any particular type or color of cloth for Purdah.  The main objective of Hijab is to cover the Satar, so that there is protection from troubles, indecency and immodesty.  In light of this, it is necessary that some broad guidelines of Hijab be observed:

1.  The Hijab should be such that it should cover the whole body from the palms to her toes.

2.  It should be so loose that it should not express or reveal the structure and outline of the body.

3.  It should not be so thin and fine that the complexion of the body is visible.

4.  It should be not resemble the particular clothes of the people of other religion, as there are strict warnings for resembling the people of other religions/faiths.

5.  The Burqa should not be attractive-looking or have any attractive patterns, designs, etc. as the objective of Burqa is to shield oneself from the eyes of the non-Mahram and not to invite it.

In the Hadith, women have been prohibited to wear attractive clothes while going out of their houses.  As given in the Hadith in Sunan Ibn Majah, Hadith No. 3991;At Targhib Wat Tarhib, Vol. 3, Pg. No. 38:

Translation of Hadith: The Holy Prophet (Sallallahu alaihi wa sallam) said: O people! Do not let your women wear beautiful clothes and come before non-Mahram men.

6- Also, the Burqa should not be similar to the clothes used by men in its design, stitching, etc., as it is prohibited for men and women to resemble each others' dress.  It is given in the in Hadith:

Translation of Hadith: The Holy Prophet (Sallallahu alaihi wa sallam) has cursed the man who wears the clothes of women and has cursed the woman who wears the clothes for men.

By Abul Hasanath Islamic Research Center, Hyderabad,\

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Sunni Masjid's in Banglore Karnatak India for Tourist

Hello Assalamu Alaykum,

This Blog Post Contains the List of Sunni Masjid and Dargah's Detail Located in Banglore, Karnatk State, India

Sunni Masjids In Bangalore

Masjid-e-Bilal                                    Bilal nagar,Tannery road Bangalore-45
Jamia Masjid                                     Yelahanka Bangalore
Masjid-e-Islamia                               Kogil layout Yelahanka Bangalore
Jamia Masjid                                     Bilahalli Yelahanka Bangalore
Masjid-e-Quba                                 Agrahara layout, Yelahanka Bangalore
Masjid-e-Mohammadi                      Bilahalli Yelahanka Bangalore
Masjid-e-Allahu Akbar                     Bricks Factory Yelahanka Bangalore
Jamia Masjid                                     Sathanur Yelahanka Bangalore
Jamia Masjid                                    RazakPallya Yelahanka Bangalore
Masjid                                               Begalur Layout Yelahanka Bangalore
Masjid-e-Panjatan                            Bilahalli cross Yelahanka Bangalore
Masjid-e-Muzammil                          Hegde Nagar Bangalore
Masjid-e-Ashrafia                            Hegde Nagar Bangalore
Masjid-e-Al-Quyyum                       Saray Pallya Bangalore
Masjid-e-Raza                                 Saray Pallya Bangalore
Masjid-e-Wahadana                            Govindapur Nagvara C
Masjid-e-Numra                               Muslim Colony Tannery Road Bangalore
Masjid-e-Umar                                   Tannery Road circle Bangalore
Masjid-e-Junaidia                                 D.J Halli Bangalore
Masjid-e-Al-Husainiya                         D.J Halli Bangalore
Masjid-e-Zia                                      Modi Road D.J Halli Bangalore
Masjid-e-Al-Aziz                               Modi Road D.J Halli Bangalore
Masjid-e-Raza                                     Modi Road D.J Halli Bangalore
Masjid-e-Ellahi                                  Venkteshpuram Tannery Road Bangalore
Masjid-e-Farooquia                              Setpallya Lingrajpuram Bangalore
Masjid-e-Mecca                                 Chinnappa Garden Bangalore
Jamia Masjid                                         Vijnapur Tin Factory K.R Puram Bangalore
Masjid-e-Fatima                                   Tin Factory Vijnapur K.R Puram Bangalore
Dargah Masjid                                 Tin Factory Vijnapur K.R Puram Bangalore
Masjid-e-Farooqia                              Kodihalli HAL Bangalore
Masjid-e-Badr                               Jakkur Layout Yelahanka Bangalore
Masjid-e-Al Hasan                            Sultan pallya Bangalore
Masjid-e-Sultan                                 Kanakanagar Bangalore
Jamia Masjid                                  Malleshwaram Bangalore
Jamia Masjid                                        Palace Guttahalli Bangalore
Masjid-e-Aamir Kaleemi                      Pinya Dasarahalli Bangalore
Masjid-e-Ellahi                                    Rajgopal Nagar Pinya Bangalore
Masjid-e-Umra                                         Pinya Dasarahalli Bangalore
Masjid-e- Pinya                                       Dasarahalli Bangalore
Masjid-e-Azam                                     Shivaji Nagar Bangalore
Jumma Masjid                                      Shivaji Nagar Bangalore
Masjid Kambalposh                                Shivaji Nagar Bangalore
Masjid-e-Farooquia                                        Shooley Circle Bangalore
Masjid-e-Munawwara                                      Palagunta pallya Bangalore
Masjid-e-Taha                                                 Neelasandar Bangalore
Masjid-e-Qudadad                                 Dairy circle Bangalore
Masjid-e-Mehboobia                                            Double Road Bangalore
Jamia Masjid                                               Bommanahalli Bangalore
Masjid-e-Ghousia                                           Bommanahalli Bangalore
Mecca Masjid                                           MungamPalya Bangalore
Masjid-e-Bilal                                                     Sadapur Lalbagh Road Bangalore
Masjid-e-Islamia                                            Tilak Nagar Bangalore
Masjid-e-Munawwara                                               Gurappanapalya Bangalore
Masjid-e-Qudadad                                                 Banashankari Bangalore
Jamia Masjid                                                 Awalhalli Bangalore
Masjid-e-Sayyadani Bi                                  City market Bangalore
Masjid-e-Nalbandawadi                               City market Bangalore
Masjid-e-Barlain                                           Mysore Road Bangalore
Masjid-e-Qudadad                                                 Tipu Nagar Mysore road Bangalore
Masjid-e-Roshan                                                Bapuji Nagar Mysore Road Bangalore
Masjid-e-Bilal                                         Shamanna Garden Mysore Road Bangalore
Masjid-e-Aamir Kaleemi                           Guddadahalli Mysore Road Bangalore
Masjid-e-Merajul-Momineen                                   Lawyerpallya Mysore Road Bangalore
Masjid-e-Raheemia                                            Mysore Road Bangalore
Masjid-e-Lakkad                                            Shah Cottonpet Bangalore
Masjid-e-Tawakkal Mastan                                         Cottonpet Bangalore
Masjid-e-Hussain                                     Majestic Circle Bangalore
Masjid-e-Huda                                       Yeshwantpur Bangalore
Masjid-e-Rauf                                                                 Yeshwantpur Bangalore
Masjid-e-Bilal                                                    Rahmat Nagar Bangalore
Masjid-e-Ambiya                                               Kasturba Nagar Mysore Road Bangalore
Mecca Masjid                                     Konahalli Ram Murthy Nagar Bangalore
Masjid-e-Quzuyiya                                                       PayapanPallya Bangalore
Masjid-e-Mohammadiya                                    Bidarhalli Bangalore
Masjid-e-Farooqia                                               Bidarhalli Bangalore
Masjid-e-Noor                                                          Sathanur Yelahanka Bangalore
Masjid-e-Mohammadiya                                           Bagalur layout Bangalore
Masjid-e-Qalanderia                                             Bagalur layout Bangalore
Masjid-e-Noor                                                             Dargah Mohalla Vijanapura Bangalore
Jamia Masjid                                              Sarjapur Road Kalhalli Bangalore
Mecca Masjid                                                Mangamapalya Bommanahalli Bangalore
Masjid-e-Raheemiya                                Ropiyana Agahaara Bommanahalli Bangalore
Masjid-e-Mohammadiya                            Kaveri Nagar Bommanahalli Bangalore 

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QUALITIES OF A BUSINESSMAN

QUALITIES OF A BUSINESSMAN

(AS PER ISLAMIC SHARIAH)

The Holy Prophet (Sallallahu alaihi wa sallam) has mentioned the attributes and qualities of a businessman. Among them are:

The businessman should start his work in the early hours of the day. The Holy Prophet (Sallallahu alaihi wa sallam) has prayed for blessings in the early hours of the day, and the Sahabah used to start their business in the early hours. There is a Tradition in Jame Tirmidhi , Vol 1 pg no. 230, Hadith no. 1133 "It has been narrated on the authority of Hazrat Sakhr Al Ghamdi (May Allah SWT be well pleased with him), that the Holy Prophet (Sallallahu alaihi wa sallam) prayed, 'O Allah! Bless the hours of the morning for my Ummah.  

Hadhrat Sakhr (May Allah SWT be well pleased with him) says that whenever the Holy Prophet (Sallallahu alaihi wa sallam) sent a small regiment or a huge army, He (Sallallahu alaihi wa sallam) always sent it in the early hours of morning." Hazrat Sakhr (May Allah SWT be well pleased with him) was a businessman and whenever he sent his men for trade, he sent them in the early hours of morning, because of which he became wealthy and affluent.

The businessman should especially avoid deception, cheating. There is a Hadith in Jame Tirmidhi Vol 1, pg no. 245, Hadith no. 1234, "Whosoever deceives/cheats is not from us." Although cheating may give the businessman some momentary gain, there is no blessing (barakah) in such a gain. The people form an opinion about the businessman that he/she cheats. In this way, people gradually start avoiding transactions with such a businessman. As a result of it, the businessman suffers losses. There is such stress on staying away from lying, that the Jurists (Fuqaha) have said that if someone buys something in say Rs.100 and the cost of transport is say Rs.10, then if the businessman says that he bought the good for Rs.110; even that will be considered a lie; as has been mentioned in Hidayah, Vol3, pg no.71.

The weighing of the goods should be meticulously fair. Allah SWT says, "Weigh with fairness, and do not diminish."-Surah Rahman-09. There is strict warning in the Holy Quran for those who diminish the weight of the good. "There is destruction for those who diminish."-Surah Mutaffifin-01.

It is Commendable (Mustahab) to weigh out a little more than what is required. Jame Tirmidhi Vol 1 pg no. 244 has a Hadith, "Weigh more than what is required."

The aforementioned verses of the Holy Quran and Hadith have been mentioned only as an example. There are many Hadith and Traditions, which make it clear that the businessperson should run his/her business with truth and honesty; that he should start the business in the early hours of the day; that he should avoid lying, cheating etc.; that he should not cheat while weighing. The person who runs his business according to the guidelines given by Islam is a successful businessman; his business will be beneficial; he will receive blessings (barakah) in this world and in the Aakhirah, he will be seated on lofty stations. There is a Hadith in Jame Tirmidhi, Vol 1 pg no. 229, Hadith no. 1130, " It has been narrated on the authority of Hazrat Abu Sa'eed Khudri (May Allah be well pleased with him) that the Holy Prophet (Sallallahu alaihi wa sallam) said, 'The truthful and honest businessman will be with the Prophets, the Siddiqin (the truthful) and the Martyrs (Shuahada).

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Description of the Beloved Prophet's Blessed Physic

It is impossible to turn a blind eye to the fact that Beloved Prophet Muhammad (Praise and Peace be upon Him) is by far the most worthy and the greatest of all mankind, and that he is the most perfect of all, adorned with the most excellent virtues and qualities.

وأحسن منك لم تر قط عيني
I haven’t seen the lovely personality like you

وأجمل منك لم تلد النساء
And no mother have given birth to such a wonderful personality

خُلِقْتَ مبرءاً من كل عيب
You are created free from every fault

كأنك قد خُلِقْتَ كما تشاء
You were created, as you wanted to be

His physical description and character have been reported by many of his Companions and we are told that he was the most handsome man ever created, surpassing Prophet Yousuf Alaihis Salam for whom the women of the city cut their hands,

فلما سمعت بمكرهن ارسلت اليهن واعتدت لهن متكا واتت كل واحدة منهن سكينا وقالت اخرج عليهن فلما راينه اكبرنه وقطعن ايديهن وقلن حاش لله ما هذا بشرا ان هذا الا ملك كريم
And when she heard of their secret talk, she sent for them and prepared cushioned mattresses for them and gave a knife to each one of them and said to Yusuf, "Come out before them!" When the women saw him they praised him and cut their hands, and said, "Purity is to Allah - this is no human being; this is not but an honorable angel!"  [Surah al-Yousuf, Verse 31]

A Green Turban Shaped round a Kullah, A Stick and A cotton Mantle or Cloak attributed to
Sayyiduna wa Mawlana Rasoolullah Sallallaho Alaihi wa Aalihi wa Sallam

Beloved Prophet's Physical Description

• His complexion was radiant.
• His eyes were black... deep... widely set and naturally mascaraed with a slight tinge of pink... accentuated by long eyelashes.
• His nose was distinctive.
• His teeth evenly spaced.
• His face was round with a broad forehead.
• His beard was thick and reached his chest.
• As for his chest and abdomen they were equal in size.
• His shoulders were broad as was his chest.
• His bones were large as were his arms.
• The palms of his hands were thick as were the soles of his feet.
• His fingers were long and his skin tone fair.
• The hair between his chest and navel was fine.
• He was of medium stature... however, when a tall person walked by his side the Prophet (Praise and Peace be upon Him) appeared to be the taller.
• As for his hair it was neither curly nor straight.
• When he laughed his teeth were visible like a flash of lightning or they have been described as white as hailstones.
• His neck was balanced, neither broad nor fat, as for his body it was firm and did not lack firmness.

Burda Sharif (Cloak) of Sayyiduna Rasoolullah Sallallaho Alaihi wa Sallam stored under three beautiful Pure Gold Boxes and a Mantle having embroidery done with the threads of Gold placed in One Large Separate Room at Topkapi Museum, Istanbul, Turkey

Sayings of the N0ble Companions
about the beloved Prophet's blessed Physic

The following sayings are but a fraction of the multi narrations of the Companion's description of the Prophet (Praise and Peace be upon Him) although they are but a sampling, they are sufficient to convey the perception of his handsomeness. Everyone who met him said they had never seen anyone like him.

When the Companion Sayyiduna Bar'a Radi Allahu Ta'ala Anho saw a lock of the Prophet's hair resting on his red robe he commented,

ما رأيت من ذي لمة في حلة حمراء أحسن من رسول
"I have never seen anyone with a more beautiful lock of hair than his resting on a red robe."

Sunan Darimi, Vol. 1, Page 35
Dalail an-Nabuwwah lil Bayhaqi, Vol. 1, Page 315
Shamail Tirmidhi, Page 3

Sayyiduna Abu Hurayrah Radi Allahu Ta'ala Anho said,

ما رأيت شيئا أحسن من رسول الله ، كأن الشمس تجري في وجهه ، وإذا ضحك يتلألأ في الجدر
"I have never seen anyone more handsome than the Messenger of Allah, it was as though the sun was shining upon his face and when he laughed it reflected from the wall."

Musnad Imam Ahmad, Vol. 2, Page 350
Ibne Hibban, Vol. 8, Page 74
Muwahib al Laduniyah, Vol. 1, Page 271
Anwaarul Muhammadiyah, Page 133
Hashia Shamail Tirmidhi, Page 16
Sharha Shifa Mula Ali Qari, Hashia Naeemur Riyadh. Vol. 1 Page 338
Madarijun Nabuwwah (Persian) Page 12
Hujatullahi Ala al-Alameen, Page 689

The Blessed and Fragrant Hairs of Beloved Prophet SallAllahu Alaihi wa Aalihi wa Sallam

The beloved companion of the Prophet (SallAllahu Alaihi wa Sallam) Hadrat Anas (Radi Allahu Anhu) states,

لما كان اليوم الذى دخل فيه رسول الله المدينة أضاء منها كل شىء
"The day on which Prophet (SallAllahu Alaihi wa Sallam) arrived in Madinatul Munawwara. It was His Noor through which every thing in Madinatul Munawwara became bright."

Sunan Tirmidhi, Vol. 2, Page 202, Hadith 3978
Sunan Ibn Majah, Vol. 5, Page 201, Hadith 1700
Mishkaat al-Masabih, Page 547
Tabqaat ibn Sa'ad, Vol. 1, Page 221
Muwahibul ladaniyah, Vol. 1, Page 68
Anwaar al Muhammadiyah, Page 38
Seerate Halbia, Vol. 2, Page 234
Jawahir al Bihar, Page 60
Khasaisul Kubra, Vol. 1, Page 471
Madarijun Nabuiwah, Vol. 2, Page 81
Mustadrik, Vol. 3, Page 12

Ibn Asakir narrates from the Mother of the Believers, Sayyidah Ayeshah Radi Allahu Ta'ala Anha:

كنت أخيط في السحر فسقطت مني الابرة فطلبتها فلم أقدر عليها فدخل رسول الله فتبينت الإبرة بشعاع نور وجهه
"I was sewing when the needle fell. Despite searching, I was unable to find it. It was just then that the Messenger of Allah (SallAllahu Alaihi wa Sallam) came. From the light emanating from the Prophet's blessed face, I was able to see the needle.." [Khasais al-Kubra, Vol. 1, Page 109 | Sharha Shifa Hashiya Naseem ar-Riyadh]

Someone asked Jabir Ibn Samura Radi Allahu Ta'ala Anho,

كان وجهه مثل السيف ؟ فقال : لا ، بل مثل الشمس ، والقمر ، وكان مستديرا
"Was his face like a sword?" He replied, "No, it was like the sun and the moon, and round." [Sahih Muslim, Vol. 4, Page 1823]

Your face is as bright as the full moon
Let your grace and light fall on me soon

Umm Ma'bad Radi Allahu Ta'ala Anha, the lady from whom the description of the Prophet (Praise and Peace be upon Him) was more profuse, said,

أجمل الناس من بعيد ، وأحلاه ، وأحسنه من قريب
"Even from a distance he was the most beautiful of people, and as he drew near it was apparent that he was the most handsome." [Dalail an-Nabuwwah lil Bayhaqi, Vol. 1, Page 279]

Abi Hala's son said,

يتلألأ وجهه تلألؤ القمر ليلة البدر
"His face glowed like the full moon." [Shamail Tirmidhi, Page 21]

AsSalatu wa asSalamu Alaiku Ya Sayyidi Ya Habeebi Ya RasoolALLAH
SallAllahu Alaihi wa Aalihi wa SaHbihi wa Baraaka wa Sallam

Sayyiduna Ibn Abbas Radi Allahu Ta'ala Anhu states,

إذا تكلم رئى كالنور يخرج من بين ثناياه
"When the Beloved of Allah (SallAllahu Alaihi wa Sallam) used to speak then noor could be seen emerging from between his blessed teeth."

Dalail an-Nabuwwah, Vol. 1, Page 162, Hadith 141
Sunan Darimi, Vol. 1, Page 70, Hadith 59
Shamail Tirmidhi, Vol. 1, Page 16

The fourth khalifa of Islam, Hadrat Sayyiduna Mawla Ali al-Murtuda may Allah honor his face, said at the end of his description of the Prophet (Praise and Peace be upon Him)

من رآه بديهة هابه ، ومن خالطه معرفة أحبه ، يقول ناعته : لم أر قبله ، ولا بعده مثله
"Anyone who came upon him by chance became filled with timidity towards of him and those who kept company with him loved him." [Shamail Tirmidhi, Page 21]

None like you was ever seen or created;
Authority stands in your person consummated.

May Allah illuminate my heart and yours, and increase our love for this Noble Prophet Praise and Peace be upon Him and keep us firm on the Maslak-e-Haqq Ahl as-Sunnah wa al-Jama'ah... Aameen!!



— — —
Excerpted from:
Al-Shifa bi Ta'rifi Huqooqil Mustafa, Part 1, Section 2
by Imam Qadhi Iyad al-Maliki Alaihir raHmah wa ar-Ridwan

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Dalail al Khayrat

Dalail al Khayrat Clips and Fazilat

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Dala'il al-Khayrat, the most celebrated manual of Blessings on the Prophet (Allah bless him and give him peace) in history, was composed by the Sufi, wali, Muslim scholar of prophetic descent, and baraka of Marrakesh Muhammad ibn Sulayman al-Jazuli (d. 870/1465). Born and raised among the Gazulah Berbers of the Sus region in southern Morocco, he studied the Qur'an and traditional Islamic knowledge before travelling to Fez, where he memorized the four-volume Mudawwana of Imam Malik and met scholars of his time such as Ahmad Zarruq, and Muhammad ibn 'Abdullah Amghar, who become his sheikh in the tariqa or Sufi path.

Amghar traced his spiritual lineage through only six masters to the great founder of their order Abul Hasan al-Shadhili and thence back to the Prophet (Allah bless him and give him peace). After initiating Jazuli into the way, he placed him in a khalwa or solitary retreat, where he remained invoking Allah for some fourteen years, and emerged tremendously changed. After a sojourn in the east and performing hajj, Jazuli himself was given permission to guide disciples as a sheikh of the tariqa.

Imam Ahmad al-Sawi relates that one day Jazuli went to perform his ablutions for the prescribed prayer from a nearby well but could not find any means to draw the water up. While thus perplexed, he was seen by a young girl who called out from high above, "You're the one people praise so much, and you can't even figure out how to get water out of a well?" So she came down and spat into the water, which welled up until it overflowed and spilled across the ground. Jazuli made his ablutions, and then turned to her and said, "I adjure you to tell me how you reached this rank." She said, "By saying the Blessings upon him whom beasts lovingly followed as he walked through the wilds (Allah bless him and give him peace)." Jazuli thereupon vowed to compose the book of Blessings on the Prophet (Allah bless him and give him peace) which came to be known as his Dala'il al-Khayrat or "Waymarks of Benefits."

His spiritual path drew thousands of disciples who, aided by the popularity of his manual of Blessings on the Prophet (Allah bless him and give him peace), had a tremendous effect on Moroccan society. He taught followers the Blessings upon the Prophet (Allah bless him and give him peace), extinction of self in the love of Allah and His messenger, visiting the awliya or saints, disclaiming any strength or power, and total reliance upon Allah. He was told by the Prophet (Allah bless him and give him peace) in a dream, "I am the splendor of the prophetic messengers, and you are the splendor of the awliya." Many divine signs were vouchsafed to him, none more wondrous or unmistakable than the reception that met his famous work.

Its celebrity swept the Islamic World from North Africa to Indonesia. Scarcely a well-to-do home was without one, princes exchanged magnificently embellished copies of it, commoners treasured it. Pilgrims wore it at their side on the way to hajj, and a whole industry of hand-copyists sprang up in Mecca and Medina that throve for centuries. Everyone who read it found that baraka descended wherever it was recited, in accordance with the Divine command: "Verily Allah and His angels bless the Prophet: O you who believe, bless him and pray him peace" (Qur'an 33:56).

In the post-caliphal period of the present day, Imam Jazuli's masterpiece has been eclipsed by the despiritualization of Islam by "reformers" who have affected all but the most traditional of Muslims. As the Moroccan hadith scholar 'Abdullah al-Talidi wrote of the Dala'il al-Khayrat: "Millions of Muslims from East to West tried it and found its good, its baraka, and its benefit for centuries and over generations, and witnessed its unbelievable spiritual blessings and light. Muslims avidly recited it, alone and in groups, in homes and mosques, utterly spending themselves in the Blessings on the Most Beloved and praising him—until Wahhabi ideas came to spread among them, suborning them and creating confused fears based on the opinions of Ibn Taymiya and the reviver of his path Muhammad ibn 'Abd al-Wahhab of Najd. After this, Muslims slackened from reciting the Dala'il al-Khayrat, falling away from the Blessings upon the Prophet (Allah bless him and give him peace) in particular, and from the remembrance of Allah in general" (al-Mutrib fi awliya' al-Maghrib, 143--44).

Sheikh Nuh Keller

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Proclaiming "Ya Shaykh Abd al-Qadir al-Jilani" Radi Allahu Ta'ala Anhu

Proclaiming "Ya Shaykh Abd al-Qadir al-Jilani"

Few amongst the people use to object that to proclaim "Ya Shaykh Abd al-Qadir Jilani" is Shirk because one is making partnership with Allah Ta’ala (committing Shirk) by asking for assistance from the creation of Allah Ta'ala. They say that one can only ask directly from Allah Ta’ala. The Ahle Sunnah wa Jama'at believes that it is absolutely permissible to say "Ya Shaykh Abd al Qaadir Jilani" when asking for assistance from those servants of Allah Ta'ala whom He has appointed as helpers of the Ummah.

We understand from the verse

اِیَّاکَ نَعْبُدُ وَ اِیَّاکَ نَسْتَعِیۡنُ
You alone we worship and from You alone we seek help (and may we always).

which is found in Surah Fatiha, that the True Helper is Allah Ta'ala. But it is Allah Ta’ala who has appointed helpers from within His servants to assist the creation with His permission.

Sayyiduna Shah Abdul Azeez Muhaddith Delhwi (Alaihir raHmah) explains the Tafseer of the above verse by writing:

"Here, it should be understood that to ask for assistance from anyone other than Allah, by putting full trust and not thinking of it as a marvel of Almighty Allah, is prohibited. But, if the attention is towards Allah and then to think of a person as the splendour of Almighty Allah and by keeping the means and wisdom of Almighty Allah before you, if one asks from anyone other than Allah, then this is not far from the Wisdom of Almighty Allah. This action is permissible and allowed in Shari’ah. To ask for help in this way is not really asking from someone but Allah, but in reality it is to ask from Allah." [Tafseer-e-Azeezi]

As long as a person bears this fact in mind that the True and Real Helper is Allah Ta'ala and no matter whom he asks from, it will be through the Mercy of Allah Ta'ala, then it is permissible to ask from such a person. This can never be termed as Shirk.

Sayyiduna Ghawth al-A’zam Shaykh ‘Abd al-Qādir Jilāni Radi Allahu Ta'ala Anho (d.561/1164), states:

من استغاث بي في كر بة كشفت عنه و من نادى باسمي في شدة فرجت عنه و من توسل بي الى الله عز و جل في حاجته قضيت له و من صلى ركعتين يقرء في كل ركعة بعد الفاتحة سورة الاخلاص احدى عشرة مرة ثم يصلى على رسول الله صلى الله تعالى عليه و سلم بعد السلام و يسلم عليه ثم يخطوا الى جهة العراق احدى عشرة خطوة يذكر فيها اسمي و يذكر حاجتي فانها تقضي
If a person in distress or hardships calls out to me, his hardship will be eradicated. If a person uses my name as a Wasila (medium) when he pleads to Allāh SubHanuhu wa Ta'ala, his need will be fulfilled. One should perform two Rakats of Salāh and in every Rakat one should recite the Sura Fateha and thereafter, Sura Ikhlās eleven times. After completing the Salāh, one must recite the Durood and Salām (Salawāt or Darood Sharif) upon Sayyiduna Rasoolullah SallAllahu 'Alaihi wa Sallam. Then remembering me one should take eleven steps towards the direction of Baghdad invoking my name in every step and also one’s need and wish. In this manner, (Allāh SubHanuhu wa Ta'ala willing), his need and wish will be granted. [Bahjat al-Asrar, Mustafa al-Babi (Egypt), Page 102 - Zubdat al Asraar, Page 101]

The above method has been mentioned and prescribed by eminent scholars such as,

Imām Abul Hasan Ali bin Jarir Lakh'mi Shat’noofi Radi Allahu Ta'ala Anho (d.713/1314),
Imām ‘Abdullah bin Asad Yafa’i Makki Radi Allahu Ta'ala Anho (d.750/1349),
Shaykh Mulla Ali Qāri Makki Radi Allahu Ta'ala Anho (d.1014/1606) author of Mirqāt Shar’h Mishkāt,
Mawlana Abul-Maāli Muhammad Salmi al-Qadiri Radi Allahu Ta'ala Anho and Shaykh-e-Muhaqqiq Mawlana ‘Abd al-Haqq Muhaddith Dehlawi Radi Allahu Ta'ala Anho (d.1052/1642).

Some of their thesis are,

Bahjah al-Asrār,
Khulāsa al Mafākhir,
Nuzhat al-Khā’tir,
Toh’fa-e-Qadiri yyah and
Zubdat al- Athār, etc.

Numerous other ‘Ulama and Awliya also promote it. One should also remember that the great ‘Ulama and Saints attribute extreme authenticity to the above.

Imām ‘Allama Khayr al-Din Ramli Radi Allahu Ta'ala Anho, the illustrious teacher of the scholar who has written the authentic book on Islāmic Jurisprudence, “Durr e Mukhtār”, states in his Fatāwa Khayriyyah:

قَولَهُم يَا شَيخ عَبدَالقَادِر نِدَاءٌ فَمَا المُوجِبُ الحُرمَةَ؟
People who proclaim, “Ya Shaykh ‘Abd al Qādir”, are merely emulating a call. What, therefore, is the reason for it not to be permissible? [Fatawa Khairiyah, Dar al-Ma'arifah (Berut - Lebanon), Vol 2, Page 182]

Sayyidi Jamāl bin ‘Abdullah bin Umar Makki Radi Allahu Ta'ala Anho, in his Fatāwa states:

سالت عمّن يقول في حال الشدائد يا رسول الله او يا شيخ عبدالقادر مثلا هل هو جائز شرعاً ام لا؟ اُجِبْتُ نعم! الاستغاثة بالاولياء و نداؤهم و التوسّل بهم امر مشروعٌ و شيئ مرغوبٌ الا ينكرهٌ الا مكابر و معاند و قد حرّم بركة الاولياء الكرام
I was questioned about those people who in times of difficulty proclaim “Ya Rasūlallah, Ya Ali, Ya Shaykh ‘Abd al-Qādir,” and whether these proclamations were permissible in Islām. The great scholar replied: “Yes, these proclamations are permissible. To call to them is permissible including using their names as Wasila. This is allowed in the light of the Shari’ah. Such an act is desirable and approved. Only the stubborn and arrogant would oppose or question this reality. These individuals are certainly unfortunate and deprived of the Barkāt (blessing) of the Awliya Allāh”. [Fatawa Jamāl bin ‘Abdullah bin Umar Makki]

Shah Wali-Allāh, records a method for achieving and fulfilling one’s wishes in his book, Al-Intibah fi al salāsil al-Awliya. He states:

بعد ازاں یک صدو یازدہ بار درود و بعدازاں یک صدو یازدہ بار کلمہ تمجید ویک صدو یازدہ بارشیئاً ﷲ یا شیخ عبدالقادر جیلانی
“One should first perform two Rakats of Nafil Salāh. After completion, he should recite the following - 111 times Darood Sharif (Salawāt), 111 times Kalima Tamjid and 111 times ‘Shay’an-Lillāh, Ya Shaykh Abd al-Qādir Jilāni’.” [Al-Intibah fi al salāsil al-Awliya Allah]

From this book, it has been proven that all the aforementioned great luminaries believed in the proclamation of “Shay’an Lillāh” and “Ya” as being valid and a great solution to many unsolved problems. The Shariah does not forbid to call on Ambiyā and Awliya for assistance with the Harf of Nidā (“Ya”). They also gave permission to their students and disciples to practice it without any hesitation. Shah Wali-Allāh Muhaddith Dehlawi Radi Allahu Ta'ala Anho spent numerous years in the company of his Shaykh and Ustāz of Hadith Sharif, Shaykh Mawlana Shaykh Abu-Tāhir al-Madani Radi Allahu Ta'ala Anho.

— — —
Excerpted from

أنوار الانتباه في حلّ نداء يا رسول الله
by Imam Ahmad Rida al-Qadiri Alaihir raHmah
Rendered into English by Shaykh Abd al-Hadi al-Qadiri

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My foot is on the necks of all the Awliya of Allah!!

There are many narrations of predecessor Masha'ikh approximately 100 years before the birth of Sayyiduna Ghawth al-A'zam Radi Allahu Ta'ala Anho who foretold that shortly there will be born in 'Ajam [non-Arab state] a person who will announce that his foot is on the necks of all the Awliya-Allah. On his announcement, all the Awliya will place their heads under his feet and enter the shadow of his sacred feet.

AlaHadrat Imam Ash-Shah Ahmad Rida Khan al-Qadiri have quoted many narrations and annotations in this regard from which 11 (Eleven) will be presented below in accordance to the Qadiri number (11) with a hope that the Sublime Lord SubHanuhu wa Ta'ala will bless us with the Barakaat of both the Worlds... in sha ALLAH!!

O Ghaus! You hold a place of prominence | Your feet are above others heads in eminence

NARRATION # 1 to 4:

Hadrat Imam Abul-Hasan 'Ali bin Yusuf Radi Allahu Ta'ala Anho narrates from Abu-Muhammad Salim bin'Ali Damyati Radi Allahu Ta'ala Anho and he narrates from six illustrious Mashi'ikh who were the Sufi Masters of Iraq. They were Hadrat Abu-Tahir Sar'sari, Shaykh Abul-Hasan Hafaf Radi Allahu Ta'ala Anho, Shaykh Abu-Hafs Buraydi Radi Allahu Ta'ala Anho, Shaykh Abul-Qasim 'Umar al-Dardani Radi Allahu Ta'ala Anho, Shaykh Abul-Walid Zayd bin Sa'id Radi Allahu Ta'ala Anho and Shaykh Abu-'Amar 'Uthman bin Sulayman Radi Allahu Ta'ala Anho. They informed him that Hadrat Abul-Faraj 'Abdur-Rahim Radi Allahu Ta'ala Anho and Abul-Hasan 'Ali Radi Allahu Ta'ala Anho both nephews of Sayyidi Shaykh Ahmad Rifa'i Radi Allahu Ta'ala Anho related to them:

کنا عند شیخنا الشیخ احمد بن الرفاعی بزاویته بام عبیدة فمد عنقه وقال علی رقبتی، فسئلناه عن ذٰلک فقال قد قال الشیخ عبدالقادر الآن بغداد قدمی ھذه علی رقبة کل ولی الله
We were present in the Khanqah (School) with our Murshid, Sayyid Ahmad al-Rifa'i Radi Allahu Ta'ala Anho in Umme-'Obayd. Suddenly our Shaykh al-Rifa'i Radi Allahu Ta'ala Anho moved his neck forward and said: عَلَى رَقَبَتِي [“On my neck”]. We inquired from him about his action and declaration. He replied: “At this moment Hadrat 'Abd al-Qadir has declared in Baghdad that his foot is on the necks of all the Awliya of Allah.” [Bahjat al-Asrar, Published Mustafa Al-Babi (Egypt), Page 13]

Note: Three more Narrations of different narrators with almost the same wordings are also stated on Page 13 and 14 of Bahjat al-Asrar published by Mustafa Al-Babi in Egypt.

He who sees your personality’s halo | Actually sees our Prophet’s spiritual shadow

NARRATION # 5:

Imam Abul-Hasan Radi Allahu Ta'ala Anho states that the great Jurist, Rizqullah bin Muhammad bin 'Ali bin Ahmad bin Yusuf Raqqi Radi Allahu Ta'ala Anho narrated to me that Shaykh Swaleh Abu-Ishaq Ibra'him Raqqi Radi Allahu Ta'ala Anho reported that Shaykh Mansur Radi Allahu Ta'ala Anho narrated to him that Shaykh Imam Abu-'Abdullah Muhammad bin Majid Raqqi Radi Allahu Ta'ala Anho said to him. Likewise, I received a sound narration from Shaykh Abul-'Abbas Ahmad bin Isma'il bin Hamza Azji Radi Allahu Ta'ala Anho who said that Shaykh Abul-Muzaffar Mansur bin Mubarak Radi Allahu Ta'ala Anho and Imam Abu-Muhammad 'Abdullah bin Abil-Hasan Asbahani Radi Allahu Ta'ala Anho informed him. All these personalities said that we heard the noble Sayyid, Shaykh Abu-Sa'id Qay'lawi Radi Allahu Ta'ala Anho saying that

لما قال الشیخ عبدالقاد قدمی ھذه علی رقبة کل ولی الله تجلی الحق عزوجل علٰی قلبه وجاء ته خلعة من رسول الله صلی الله تعالٰی علیه و سلم علٰی یدطائفة من الملٰئکة المقربین والبسھا بمحضر من جمیع الاولیاء من تقدم منھم وما تاخر الاحیاء باجسادھم والاموات بارواحھم وکانت الملٰئکة ورجال الغیب حافین بمجلسه واقفین فی الھوأصفوفاحتی استد الافق بھم ولم یبق ولی فی الارض الاحناعنقه
When Hadrat Shaykh 'Abd al-Qadir Radi Allahu Ta'ala Anho declared that his foot is on the necks of every Wali of Allah. At that time Almighty Allah SubHanuhu wa Ta'ala beamed a Tajalli (lustre) on the Shaykhs' heart and Sayyiduna Rasoolullah SallAllahu Alaihi wa Sallam sent a sacred garb with a group of exalted Angels for the Shaykh. There was a gathering of every Wali of the past and present. The Awliya who were alive presented themselves physically and those who had passed on, their souls were present. It was in this splendid gathering that the Angels dressed the great Ghawth Radi Allahu Ta'ala Anho with this consecrated garb. At that moment a huge crowd of Rijal al-Ghayb (Men of the Unseen) and Angels were also present. The birds in the skies tucked their wings in respect and absolute submission. All of them filled the horizons to witness this coronation. There was no Wali of Allah on earth that did not bend his neck in submission to the declaration of the Ghawth. [Bahjat al-Asrar, Published Mustafa Al-Babi (Egypt), Page 8-9]

Zehra’s son is blessed in your birth | Qadris enjoy your blessings on this earth

NARRATION # 6:

Imam Abul-Hasan 'Ali Shatnufi Radi Allahu Ta'ala Anho narrates from Shaykh Abu-Muhammad Hasan bin Ahmad bin Muhammad Radi Allahu Ta'ala Anho and Shaykh Khalaf bin Ahmad bin Muhammad Harimi Radi Allahu Ta'ala Anho, they heard from their grandfather Shaykh Khalifa Akbar Radi Allahu Ta'ala Anho who was often privileged of dreaming of Sayyiduna Rasoolullah SallAllahu Alaihi wa Sallam. He swears an oath that

رأیت رسول الله صلی الله تعالٰی علیه وسلم فقلت له یارسول الله لقد قال الشیخ عبدالقادر قدمی ھٰذه علٰی رقبة کل ولی الله ، فقال صدق الشیخ عبدالقادروکفی لاوھو القطب واناارعاه
One night he dreamt of the glorious Prophet of Allah SallAllahu Alaihi wa Sallam. He inquired from him SallAllahu Alaihi wa Sallam about the declaration of Shaykh 'Abd al-Qadir Radi Allahu Ta'ala Anho who said that his foot is on the necks of all the Awliya of Allah. Sayyiduna Rasoolullah SallAllahu Alaihi wa Sallam replied: “Shaykh 'Abd al-Qadir had spoken the truth and why not, because he is the Qutb and I am his shield .”

Imam Ahmad Rida al-Qadiri Radi ALLAHu Ta'ala Anho says: Alhamdulillah! Almighty Allah SubHanuhu wa Ta'ala ordered our Master to make this declaration and while declaring this, Allah SubHanuhu wa Ta'ala beamed His Tajalli on his heart and Sayyiduna Raulullah SallAllahu Alaihi wa Sallam sent him a sacred garb with the exalted Angels. He was clothed with this garb by the Angels in the presence of all the Awliya of the past and present. There was also a huge assembly of Angels and Rijal al-Ghayb bent in submission saluting the great Ghawth Radi Allahu Ta'ala Anho.

Now it is up to the individual to accept or reject the elevated status of the great Ghawth. If one is happy with his status then one will be happy and if one is unhappy the one will certainly be unhappy. All that can be said about the unhappy is the command of Almighty Allah SubHanuhu wa Ta'ala:

موتوابغیظکم ان الله علیم بذات الصدور
Say: Perish in your rage: Allah SubHanuhu wa Ta'ala knows well all the secrets of the heart.

In life, death and hereafter, my guide | Under your spiritual cover I want to reside

NARRATION # 7:

Imam Mullah 'Ali Qari Hanafi Makki Radi Allahu Ta'ala Anho (d.1014/1606) in his Kitab, Nuzhat al-Khatir al-Fatir trajuma Sayyidi al-Sharif 'Abd al-Qadir states:

من مشائخه حمادالدباس رضی الله تعالٰی عنه روی ان یوما کان سید نا عبدالقادر عنده فی رباطه ولما غاب من حضرته قال ان ھذا الاعجمی الشریف قدماً یکون علٰی رقاب اولیاء الله یصیر مامورا من عند مولاه بان یقول قدمی ھٰذا علی رقبة کل ولی الله ویتواضع له جمیع اولیاء الله فی زمانه ویعظمونه لظهورشانه
Shaykh Hammad bin Muslim al-Dabbas Radi Allahu Ta'ala Anho was amongst the very first Masha'ikh of Sayyid 'Abd al-Qadir Jilani Radi Allahu Ta'ala Anho. One day in the absence of Shaykh al-Jilani Radi Allahu Ta'ala Anho he said: “The foot of this young Sayyid will be on the necks of all the Awliya. Allah SubHanuhu wa Ta'ala will order him to declare that his foot is on the necks of all the Awliya. Every Wali of his time will bend their heads in submission and due to his status, they will honour and respect him.” [Nuzhat al-Khatir al-Fatir trajuma Sayyidi al-Sharif 'Abd al-Qadir (Manuscript), Page 8]

This submission of the Awliya will be due to the Divine Appointment of Allah Radi Allahu Ta'ala Anho of the Ghawth. By the virtue of the fact that ALL the Awliya will acknowledge this, hence Sayyidi Shaykh Ahmad al-Rifa'i Radi Allahu Ta'ala Anho will be no exception, and he too also bent his neck in acknowledgment and compliance.

 

The art of giving is you by inheritance | The Prophet bequeathed to you his pittance

NARRATION # 8:

It is also recorded in Nuzhat al-Khatir al-Fatir trajuma Sayyidi al-Sharif 'Abd al-Qadir that the announcement of Sayyiduna Ghawth al-A'zam Radi Allahu Ta'ala Anho, قدمی ھذه علی رقبة کل ولی الله, the bending of heads in submission of the present and absent Awliya, the acceptance of the sacred feet of the Ghawth on their heads and the rejection of one Wali who was stripped of his Sainthood is mentioned by the author. Thereafter, he comments as follows:

وھذا تنبیه بینة علی انه قطب الاقطاب والغوث الاعظم
This is a brilliant proof to undoubtedly confirm that Sayyiduna Shaykh 'Abd al-Qadir Jilani Radi Allahu Ta'ala Anho is the King of all the Qutbs and the Ghawth al-A'zam (most senior Ghawth). [Nuzhat al-Khatir al-Fatir trajuma Sayyidi al-Sharif 'Abd al-Qadir (Manuscript), Page 9-10]

Ocean or land, garden or desert, city or village | Which place does not hear your message?

NARRATION # 9:

Imam Ahmad ibn-Hajr Makki Shafa'i Radi Allahu Ta'ala Anho (d.853/1448) records in his Fatawa Hadithiyya:

انھم قد یؤمرون تعریفا لجاھل اوشکرا وتحدثا بنعمة الله تعالٰی کما وقع الشیخ عبدالقادر رضی الله تعالٰی عنه انه بینما ھو بمجلس وعظه واذا ھو یقول قدمی ھٰذه علٰی رقبة کل ولی الله تعالٰی فاجابه فی تلک الساعة اولیاء الدنیا قال جماعة بل واولیاء الجن جمیعھم وطأطئوارء وسھم وخضعواله واعترفوابماقاله الارجل باصبھان فابٰی فسلب حاله
Sometimes the Awliya are ordered to make lofty statements to inform those who are unaware of their high status. Sometimes these statements are made to thank Allah SubHanuhu wa Ta'ala and publicize his favours on an individual. This is similar to the sudden declaration made by Sayyiduna Ghawth al-A'zam Radi Allahu Ta'ala Anho made in his majlis that his foot is on the necks of all the Awliya of Allah. They all instantly reacted by bowing their heads in confirmation besides one person in Asbahan who was then stripped of all dignity and Spiritual Powers. [Fatawa Hadithiyya, Dar al-Ihya al-Turath al Arabi (Berut - Lebanon), Page 414]

Control over hearts is yours from above | Please make my heart a treasure of love

NARRATION # 10:

Imam Ibn Hajr Radi Allahu Ta'ala Anho lists some of the senior Awliya, who bent their heads in submission, as follows:

§ The patron Saint of the Suhrawardi Sufi Order, Hadrat Sayyidi 'Abd al-Qahir Abu-Najib Suhrawardi Radi Allahu Ta'ala Anho who bent his head and said:

علٰی رأسی علٰی رأسی
“ On my head, on my head.”

§ Sayyidi Shaykh Ahmad al-Rifa'i Radi Allahu Ta'ala Anho bent his head and said:

علی رقبتی
“This small Ahmad is also amongst them on whose neck is the foot the Master.”

When he was asked about his strange action and comment, he replied:

الشیخ عبدالقادر الآن بغداد قدمی ھذه علی رقبة کل ولی الله
“At this moment, Shaykh Sayyid 'Abd al-Qadir Radi Allahu Ta'ala Anho has announced in Baghdad that his foot is on the necks of all the Awliya of Allah, therefore I too, humbly said that this small Ahmad is also amongst them .”

§ Hadrat Sayyidi Abu-Madyan Shu'ib Maghribi Radi Allahu Ta'ala Anho also bent his head and said:

وانا منھم اللھم انی اشھدک واشھدملٰئکتک انی سمعت واطعت
“I am also amongst them. O Allah! I make You and all the Angels a witness that I heard the command of 'Qadami' and obeyed.”

§ Hadart Sayyidi 'Abd al-Rahim Qanawi Radi Allahu Ta'ala Anho bent his neck to the ground and said:

صدق الصادق المصدوق
“The truthful has spoken the Truth.”

[Fatawa Hadithiyya, Dar al-Ihya al-Turath al Arabi (Berut - Lebanon), Page 414]

Raza! Do not crawl, you may be small | But your renowned master is the best of all

NARRATION # 11:

After recording the above, Imam Ibn Hajr Radi Allahu Ta'ala Anho then comments that Shaykh Najibudin Suhrawardi Radi Allahu Ta'ala Anho, Shaykh al-Rifa'i Radi Allahu Ta'ala Anho, Shaykh Abu-Madyan Radi Allahu Ta'ala Anho and Shaykh 'Abd al-Rahim Qanawi Radi Allahu Ta'ala Anho and many other exalted 'Arifin elaborated that Sayyiduna Shaykh 'Abd al-Qadir Jilani Radi Allahu Ta'ala Anho did not make this statement on his own accord but he was commanded by Almighty Allah SubHanuhu wa Ta'ala to do so.

فلم یسع احدًا التخلف
“Therefore no Wali had the courage to disobey this command. (Hence, they bent their heads and gladly took the foot of the Ghawth on their necks)”

There are many narrations of predecessor Masha'ikh approximately 100 years before the birth of Sayyiduna Ghawth al-A'zam Radi Allahu Ta'ala Anho who foretold that shortly there will be born in 'Ajam [non-Arab state] a person who will announce that his foot is on the necks of all the Awliya-Allah. On his announcement, all the Awliya will place their heads under his feet and enter the shadow of his sacred feet. [Fatawa Hadithiyya, Dar al-Ihya al-Turath al Arabi (Berut - Lebanon), Page 414]

I hope that these few lines will suffice for the just and pious. May the Almighty Allah SubHanuhu wa Ta'ala grant every Muslim the Tawfiq to accept the truth and exercise Adab with the Awliya of Allah SubHanuhu wa Ta'ala. May the Merciful Allah SubHanuhu wa Ta'ala grant us decorous respect for his Beloved Servants and give us death in their ardent Love and raise us on the Day of Judgement amongst their dignified and pure company... Aameen!!

Mazar Sharif of Gawth al Aazam Radi ALLAHu Ta'ala Anho in 1950s

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Excerpted from

The Pre-Eminence of Sayyid Abd al-Qadir al-Jilani Radi Allahu Ta'ala Anhu
by AlaHadrat Ash-Shah Imam Ahmad Rida al-Qadiri Alaihir raHmah
Rendered into English by Shaykh Abd al-Hadi al-Qadiri

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Pearls of Wisdom by Sayyiduna Shaykh Abd al-Qadir al-Jilani Radi Allahu Ta'ala Anho

..:: GOLDEN WORDS OF WISDOM ::..
— by —
Sayyiduna Ghawth al-Aa‘zam

Shaykh ‘Abd al-Qadir al-Jilani Radi Allahu Ta'ala Anho

• Though I be in the west and my disciple in the East, if a world goes to attack him, I know. I will save him.
  
• Look towards that person who looks towards you. Love that person that loves you, listen to that person that listens to you and give your hands in his hands that are prepared to grasp it.
• A mans position in life is such that though he is mortal he is reborn with pleasure in the winds of afflictions. It is that very same life whose consequence is not death. It is that very same comfort which has no extreme anguish.
• That person who has enmity against a well to do companion, he totally rejects the wisdom and foresight of the sustainers.
• Many wealthy people because of greed are poor and needy, in reality the brave person is he who wrestles and defeats the devil of greed and thereafter becomes independent and without want of need from this material World.
• The person who backbites and speaks ill of us are actually our success because they pay homage to us by writing their good deeds into our deed books.
• Look carefully at the previous graves lying in ruin. How the sands of beautiful people are turning bad.
• If you do not find the sweetness of doing a good deed then be aware that you have not done that deed.
• Disrespect earns the displeasure of the creator and the creation.
• To please the enemies of Allah SubHanuhu wa Ta'ala is beyond comprehension and wisdom.
• O! Gifts do not imprison me so that I become unmindful to the benefactor.
• O! Doers of good deeds giving birth to sincerity in your deeds can never be a wasted effort.
• Among the creation, silence is not bravery but rather impatience.
• The person who cannot educate his own soul, then how is he going to educate others.
• The love of Allah SubHanuhu wa Ta'ala and the Prophet SallAllaho Alaihi wa Sallam is intertwined in poverty and starvation.
• The love of the World generally blinded the eyes, those eyes which should have been used to identify the specialties of the Almighty Creator.
• The person who becomes aware of Allah SubHanuhu wa Ta'ala then he becomes hospitable towards the creation.
• Preach only in accordance to religion otherwise remaining dumb is better.
• To adopt anonymity and unwholesomeness relative to it is peaceful.
• As long as there remains on this earth one person in your heart whom you fear or have high expectations of, then until then your Faith is not complete.
• Until you still possess arrogance and anger you cannot classify yourself amongst the learned.
• That sustenance whose extent is expansive but no thanks is given for it and that means of livelihood which is difficult but no patience is shown for it become a source of revolt and mischief.
• Always hold the best opinions about others and think ill of yourself.
• O! ‘Alim do not soil your knowledge by sitting in the company of Worldly people.
• Your speech will tell what is in your heart.
• An oppressor destroys the World of the oppressed, and his own in the hereafter.
• To start something good is your job and to see it completed is the work of your creator.
• A wise person first question his heart thereafter speaks with his mouth.
• To remain alone is protection and safety and to every sin there is a period of execution.
• Except for the needs of your children and family do not leave the house unnecessarily.
• Endeavor not to start a conversation and your speaking becomes necessary only to answer a question.
• Keep your mouth closed from answering unnecessary questions so that you can remain safe from unnecessary talk.
• That person who is never distressed, has no virtue.
• Material people chase the World while the World chases the friends of Allah SubHanuhu wa Ta'ala .
• This World is a World of exertion for a Mo’min while the hereafter is a World of relaxation.
• Suspicion closes all the benefits to be accrued.
• An understanding person finds no joy in anything, for it has accountability, for being lawful or a punishment for it being unlawful.
• To make the soul receive the truth is its existence while making it receive failures, errors, falsehood and wrongdoings is its annihilation.
• Those who belong to Allah SubHanuhu wa Ta'ala carry out his commands and even their hearts are reinforced by it. You carry on committing sin then to you have no fear. This is obvious evidence of betrayal. Beware; safeguard yourself for you may be caught out unawares when your allotted time is up.
• A disrespectful becomes the object of displeasure and wrath of both the creator and the creation.
• Iman (Faith) is the root while deeds and actions are its branches. Therefore stay away from associating with your Iman and sin with your actions.
• First there is ignorance, thereafter knowledge, then follows practice upon your knowledge, thereafter sincerity upon that action and finally comes understanding and wisdom in the heart.

• If you do not have patience then poverty and sicknesses become a misfortune and if you adopt patience then it becomes nobility and graciousness.
• To gain the happiness of Allah SubHanuhu wa Ta'ala is impossible if you cannot make a poor person happy. The treatment for afflictions upon oneself is to gain the happiness and pleasure of the poor.
• Whosoever asks of the creation is blind to the doors of the creator.
• You are busy in fulfilling the desires and wishes of the soul (nafs) while the nafs is busy in destroying you.
• That person is close to Allah SubHanuhu wa Ta'ala who is kind and affectionate towards the creation.
• Rejection (kufr) of the divine blessings and providence is contrary to achieving closeness to the truth.
• Hundreds of thousands of people just like you have been fattened and then swallowed by this World.
• Do not be fooled by your youthful appearance for very soon it would be taken away from you.
• Poverty saves one from sin and wealth is a trap for sins regard poverty as your protector.
• To make a poor person happy makes one the inheritor of and undisclosed amount of reward.
• What are you going to do by taking the bounties? Take the merciful and compassionate one. Every pious person is from the progeny and following of Muhammad SallAllaho Alaihi wa Sallam.
• He whose fate is ultimately death then what is the need for happiness.
• People do not regard you with respect because you are proud and vain but rather they look up to you when you are polite and hospitable.
• Keep your hearts open only for Allah SubHanuhu wa Ta'ala and to busy yourself in earning a means of livelihood for your family is also following the commands.
• To remember death is the best treatment for all ailments.
• Worship and prayers breaks unwanted habits and should not be but a habit only.
• The person who wishes to tame his soul should bridle it with silence and good etiquettes.
• Allah SubHanuhu wa Ta'ala asks a loan of his servants and the messengers of this are the beggars.
• For the whole period I spent in the companionship of my shaykh (spiritual guide) I have never seen the whiteness of his teeth.
• Whenever it is possible reform each morsel for the foundations of good deeds lies in it.
• The creation are like children in relation to the saints of Allah SubHanuhu wa Ta'ala .
• It is a lie if one says by sitting in the company of those women with whom relationships are lawful and young boys; one has absolutely no inclination towards them. Islamic principles (Shari‘ah) is neither definitely not in agreement nor does a sound mind allow for such conformities and this is total rejection of Shariat for Shari‘ah has never given anyone exemption from this.
• When the angels do not enter a house in which there are images pictures then how do you expect Allah SubHanuhu wa Ta'ala to enter your heart which is full of thousands of statues and idols. Anything else besides Allah SubHanuhu wa Ta'ala presence in the heart is images and idols.
• A visit to the pious person communicates the condition of the person.
• The key to the closeness to the truth is in private consultations and journeys.
• Do not become subservient to the gifts in such a manner that you forget the bestowal of the gifts.
• The provisions and luggage undoubtedly is modesty, such that, because of it, the doors of sovereignty and reality seem closed.
• It is not becoming of a mo’min to sleep until he has kept his will and testimony ready.
• The obedience of Allah SubHanuhu wa Ta'ala is by asking and not by desiring.
• You are busy in building mansions and palaces for others to stay in while; its accountability rests entirely on you.
• O! Children of Adam Alaihis Salaam be modest towards Allah SubHanuhu wa Ta'ala as you would be modest towards your religious neighbor.
• When a person commits a sin, he closes the doors, draws the veils and hides from the creation and goes against the commands of the creator in private, and then the creator says, O! Son of Adam Alaihis Salaam you have regarded me the least amongst those that can see you because you found it necessary to hide yourself from the creation yet you have not shown modesty and shame even equivalent to that of the creation towards me.
• It is not beneficial to be a master at speech when you are immature at heart.
• Be obedient with a direction; don’t become obedient to the masses.
• Do not become a polytheist by regarding your wealth as absolute and total power of assistance.
• O! You who make fun of others very soon you will know the answer to your own fate.
• O! Munafiqa (Hypocrites) very soon you will see the punishment of Allah SubHanuhu wa Ta'ala descending upon you in this World and the hereafter. The times are pregnant and very soon you will see what it gives birth to.
• Your actions are proof of your belief and your exterior appearance is a sign of your interior condition.
• To turn your face towards the creation is to turn your back towards Allah SubHanuhu wa Ta'ala .
• Empty desires are the jungle of stupidity and folly and only the foolish hustle and bustle aimlessly within it.
• Make silence your habit, anonymity you clothing, escape from the creation your aim and if it is possible then dig the hole and sit down in it. This habit should stay with you until such time that you Iman (Faith) has reached an age of maturity and is unquestionable.
• Those that wish the approval of the creation should show patience of the oppression of the created.
• Do not turn away from the creator because of some misfortune, because he may be testing you with it.

• Moderation is half of one’s sustenance (livelihood) and good manners is half of religion (Deen).
• O Doers of good deeds! Adopt sincerity otherwise it is wasted effort.
• If you are afraid of your destination then whichever way or wherever you look at, you will find that you are surrounded by ferocious beasts.
• Good deeds are done in privacy and not in public except that which is Fard (compulsory) which is performed in exposure.
• Everything that you rely on, every person you afraid of or you keep that trust in, becomes your God.
• 1. Special testimony 2. Making the commands of Allah SubHanuhu wa Ta'ala compulsory upon yourself 3. Not to fear or trust anyone 4. To make all your needs aware only to Allah SubHanuhu wa Ta'ala and put your Faith in him, To ask of him alone and never put your trust in anyone except Allah SubHanuhu wa Ta'ala .
• A seeker is not truthful until he places the needs of sustenance of his companions over and above the sustenance of his soul and desires.
• Remain honourable among the people, for by revealing your poverty you will fall in status in their eyes.
• Meet the wealthy and rich with dignity ad prevalence and the poor with humility and humbleness.
• Your keeping the company of careless and negligent people is a sigh of your carelessness and negligence.
• To love of the creations is in its well wishing.
• To give is better than to receive.
• That person who is generous with the creation then he is close to Allah SubHanuhu wa Ta'ala .
• A residence that is fit to be called a house, clothes that cover the body, a stomach full of sustenance and a wife is not regarded as Worldly but to face towards the Worldly while showing your back to your creator is Worldly.
• Even if you have said Allah SubHanuhu wa Ta'ala aloud, then even then you would be interrogated whether it was said in sincerity or in show.
• When the remembrance of Allah SubHanuhu wa Ta'ala finds a place in the heart then for servant to remember Allah SubHanuhu wa Ta'ala continuously becomes continuous and everlasting even though the lips are closed.
• Carry out the rights that the ruler has upon you and do not question that which is obligatory upon you.
• There is greater dignity in the remembrance of Allah SubHanuhu wa Ta'ala than in death; at the time of cutting someone short by razing them to the ground and thereafter realising it was fruitless to sow the seeds of hate.
• Hide your troubles and you will receive closeness to Allah SubHanuhu wa Ta'ala .
• A mo’min leaves his family in the care of the creator while a munaafiq leaves his family in the care of his dirham and dinaars (wealth).
• There are 3 types of creation 1. Angels 2. The Devil 3. Man. The Angels are entirely good and the devil is entirely bad. Man is a mixture of good and bad. Whoever is overcome with good he can be likened to an Angel and whoever is overcome with evil he can be likened to the devil.
• Do not laugh with those that are laughing but cry with those that are crying.
• If your thoughts are with the creator then you are subservient to the creator. If your thoughts are with the creation then you are subservient to the creation.
• Give priority to the hereafter over the World and you will benefit in both, but priority is given to the World over the hereafter then you would suffer losses in both.
• Do not spend even one night in the hate and malice of anybody.
• The sign of your sincerity is that you praise the creation and you do not turn your attention towards derogatory remarks nor do you show greed and avarice towards their wealth but you give your lord his right and your deeds are for your benefactor and not for the gifts, for the king and not for the kingdom and for the truth and not for falsehood.
• As long as the doors of good health are open to you then regard it as a blessing for very soon it will be closed upon you. So as long as you have the strength and power to do good deeds regard it as a blessing.
• It is wrong to claim respect towards your creator as long as you have no respect whatsoever for his creation.
• When an ‘Alim is not an ascetic then, he is a punishment upon those that follow him.
• A Mu’min, as he grows older Faith becomes stronger.
• To search for good fortune is an unnecessary trouble and to search for that which is not your destiny is to anger Allah SubHanuhu wa Ta'ala and disgraceful.
• You do not concern yourself in making the creator angry by pleasing the creation. In exchange for Worldly mansions and building you destroy your hereafter. Very soon you will be caught. He will definitely catch you whose imprisonment is very, very fearful.
• What, you do not become ashamed ordering him to change your fate? Are your more commanding, more just and merciful than him? You and the entire creation are his servants. It becomes compulsory upon you to adopt, peace, solitude and silence.
• Saying without deeds and deeds without sincerity are not worthy of acceptance.
• A person once came to the Prophet SallAllaho Alaihi wa Sallam and said that he loves him (SallAllaho Alaihi wa Sallam) very much. The Prophet SallAllaho Alaihi wa Sallam said to him “lay down a cloth or spread a cloth for Poverty.” Another person said that he loves Allah SubHanuhu wa Ta'ala , The Prophet SallAllaho Alaihi wa Sallam said “spread a cloth for misfortune, for the love of Allah SubHanuhu wa Ta'ala and the Prophet SallAllaho Alaihi wa Sallam is intertwined with poverty and misfortunes.”
• You are busy accumulating that which you would not be able to eat. You desire for that which you cannot attain. Construct those buildings in which you will not stay. All this makes you blind to the status of your creator.
• Be happy in the changes and choices that the creator made for you. If you stay in this manner with him then he will definitely change your fears and horrors.
• Adopt patience for this World is an assembly of troubles and calamities.
• When somebody approaches carrying tales or gossiping or informing you about what another has said to him about you then admonish him and tell him that he is worst than that person that was gossiping about you for that person spoke behind your back while he is telling it straight to your face. That person has not made you listen yet he made you listen to it.
• What an unfortunate person is he who had not been given the habit of being merciful in his heart for all living things?
• Your biggest enemies are those that are your biggest supporters.
• The sum total of all the essence of good is to seek knowledge, practice upon it and teaching it to somebody.

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Compiled by
Imam Ahmad Raza Academy
Visit us at
www.sarkarlaal17.blogspot.com

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