Hadrat Sayyiduna Imam Moosa Kaazim Radiallahotalaanhu & Me'raj-un-Nabi SallAllaho Alaihi wa Aalihi wa Sallam

SABE MERAJ MUBARAK.

O Allah, all praise be to You; You are undoubtedly carefree;
Once Moses insisted to see you; here You became anxious to see.

All Praise is due to Allah Azzawajal, Salutations upon His most Perfect, unique, and cream of creations, the Intercessor of the Sinners, Sayyiduna Rasoolullah Sallallaahu Alaihi Wasallam, upon his family, upon his companions and the righteous servants till Doomsday.

Some people have misunderstood the reality of the Me'raaj of Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) due to their lack of knowledge and research. Their ignorance in this field caused more confusion in their hearts because they failed to understand the unique relation between ALLAH and His Beloved Habeeb (Peace and Blessings Be Upon Him). How true is the comment of Sayyidul-Makashifeen Sheikh-e-Akbar Muhiyyudeen Ibne Arabi (Radi ALLAHu Ta'ala Anho) who said that Me'raaj is a secret in a secret. One has to have sound knowledge of the Qudrat of ALLAH and the Station and Status of His August Rasool (Peace and Blessings Be Upon Him) before commenting on any matter pertaining to them. Due to the lack of this knowledge some people have wrongfully said that Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) did not see ALLAH with his naked eye and also did not proceed to the Divine Arsh on the night of Me'raaj. They say that both these things are impossible for any human being to achieve.

Indeed the illustrious Ulama and distinguished Imams of Islam have in their authentic books expressed itin great detail. All these are based on the Ahadith Shareef. The narrators and presenters are all trustworthy Scholars of Deen. This matter is not something that entertains ones personal opinion. It depends solely on the authenticity of solid proof. Hence, confirmation deplores contradiction. Ignorance does not necessarily reject its reality. If one rejects it, one is in fact a liar and a contradictor of the Deen.

Here are the proofs from Qur'an al Kareem, Ahadith an-Nabawi (Sallallaho Alaihi Wasallam), Sayings of the Noble Sahab and from the writings of great and authentic scholars of Islam that the Messenger of Allah Sallallahu Alaihi Wa Aalihi Wa Sallam did see ALLAH with his naked eyes and he also did proceed to the Divine Arsh on the night of Me'raj.

The Holy Qur'an says:

سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّه هُوَ السَّمِيعُ الْبَصِيرُ
Purity is to Him Who took His bondman in a part of the night from the Sacred Mosque to the Aqsa Mosque around which We have placed blessings, in order that We may show him Our great signs; indeed he is the listener, the beholder.[Al Isra:1]

Imam al-Ajal Abu Ja'fer Tibri reported in his commentary 'Jami' al-Bayan':

أسرى بروحه دون جسده، لأن ذلك لو كان كذلك لم يكن في ذلك ما يوجب أن يكون ذلك دليلا على نبوّته، ولا حجة له على رسالته، ولا كان الذين أنكروا حقيقة ذلك من أهل الشرك، وكانوا يدفعون به عن صدقه فيه، إذ لم يكن منكرا عندهم، ولا عند أحد من ذوي الفطرة الصحيحة من بني آدم أن يرى الرائي منهم في المنام ما على مسيرة سنة، فكيف ما هو على مسيرة شهر أو أقل؟ وبعد، فإن الله إنما أخبر في كتابه أنه أسرى بعبده، ولم يخبرنا أنه أسرى بروح عبده

Me'raj was done with both body and soul. If a person says that it was only soul who did the Meraj or it was only a dream then this will be an insignificant charge.

1. If it were so then what would be the evidence of prophet hood in it?
2. How can one name it as a miracle of Prophet (Peace and Blessings Be Upon Him)?
3. Why did the Mushrikeen-e-Makkah refuse to accept it because everything is possible in dream?
4. They actually argue on the possibility of completing a journey of months in little part of night.

5. In the above verse the Almighty said, 'carried His bondman' not 'carried His bondman's soul'
6. 'Abd' is a composite of both body and soul." [Jami al-Bayan, Mo'assasa ar-Risalah, Vol 17, Page 350, Verse 17:1]

Sayings of Prophet (Peace and Blessings Be Upon Him)

1. Imam Ahmad ibne Hambal (Radi ALLAHu Ta'ala Anho) in his Musnad narrates from Sayyiduna Abdullah ibne Abbaas(Radi ALLAHu Ta'ala Anho)

قال رسول الله صلى الله تعالى عليه وسلم رأيت ربي عزّ و جل 
Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) said, "I saw my Sublime Creator". [Musnaf Ahmad Ibn Hanbal (al Maktab al Islami - Berut), Vol 1, Page 285]

Imam Jalaludeen Suyuti (Radi ALLAHu Ta'ala Anho) in his Khasa'is al Kubra and Allama Abdur Raof Munadi (Radi ALLAHu Ta'ala Anho) in his Tafseer Shar'ha Jameh Sagheer state that this Hadith Shareef is authentic.

a. Tayseer Sharha Jami as-Sagheer (Maktaba Imam Shafa'ee - Riyadh), Vol 2, Page 25
b. al Khasais al Kubra (Markaz Barkate Raza - Gujrat), Vol 1, Page 161

2. Imam Muhaddith Ibne Asakar (Radi ALLAHu Ta'ala Anho) narrates from Sayyiduna Jaabir bin Abdullah (Radi ALLAHu Ta'ala Anho) that Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) states:

لأن الله أعطى موسى الكلام و أعطاني الروية لوجهه و فضلني بالمقام المحمود والحوض المورود 
Verily, Almighty ALLAH blessed Sayyiduna Moosa, with the privilege of Dialogue and bestowed me with his Divine Vision and exalted me with the Crown of Intercession and the Fountain of Kauthar. [Kanz al Ummal (Mo'assasa Risalah - Berut), Vol 14, Page 447, Hadith 9206]

3. Imam Asakar (Radi ALLAHu Ta'ala Anho) also narrates from Sayyiduna Abdullah ibne Mas'ood (Radi ALLAHu Ta'ala Anho), who said:

قال رسول الله صلى الله تعالى عليه وسلّم قال لي ربي نحلت إبراهيم خلتي و كلمت موسى تكليما و أعطيتك يا محمد كفاحا 
Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) states, "My Glorious Lord said to me, 'I gave My friendship to Sayyiduna Ibraheem, and spoke to Sayyiduna Moosa, and O Muhammad ! I blessed you with My Meeting (where you saw My Divine Being without any obstacles)'". [Tarikh Damishq al Kabir (Dar al Ihya - Berut), Vol 3, Page 296]

In Majma'al Bihaar, the word كفاحا of the above Hadith Shareef is explained as follows:

مجمع البحار كفاحا أي مواجهة ليس بينهما حجاب ولا رسول
Majma-ul-Bihaar explains the word كفاحا that Almighty ALLAH blessed His Beloved with such a Presence and Vision that there were no veils as barriers and no intervention of an Angel. [Majma' al Bihar (Dar al Iman - Madinah Munawwarah), Vol 4, Page 424]

4. Ibne Marduwiyya (Radi ALLAHu Ta'ala Anho) narrates from Sayyadah Asma bint Abu Bakr (Radi ALLAHu Ta'ala Anha) that:

سمعت رسول الله صلى الله تعالى عليه و سلّم و هو يصف سدرة المنتهى (وذكر الحديث الى ان قالت) فقلت يا رسول الله ما رأيت عندها؟ قال رأيت عندها يعنى ربه
Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) was praising the excellence of Sidratul-Muntaha when I inquired from him, "Ya Rasoolullah! What did you see at Sidratul-Muntaha?"  He said, "There I saw the Divine Glory (i.e. of Allah)." [Ad-Durr al Manthur (Dar al Ihya - Berut), Vol 5, Page 194, Verse 17:1]

Comments of the Noble Sahaba

1. Tirmidi narrates from Sayyiduna Abdullah ibn Abbaas (Radi ALLAHu Ta'ala Anho):

اما نحن بنو هاشم فنقول انّ محمد رأى ربه مرتين
We, the Bani Haashim (Ahle-Bayt), say that undoubtedly, Sayyiduna Muhammad (Peace and Blessings Be Upon Him) saw ALLAH twice.

a. Jami' Tirmidhi (Urdu Bazar - Delhi), Vol 2, Page 161
b. Ash-Shifa Sharif, Vol 1, Page 159

2. Ibne Ishaaq (Radi ALLAHu Ta'ala Anho) narrates from Sayyiduna Abdullah ibn Abi-Salma (Radi ALLAHu Ta'ala Anho) that:

ان ابن عمر أرسل الى ابن عبّاس يسأله هل رأى محمد صلى الله تعالى عليه وسلّم ربه ؟ فقال نعم
Sayyiduna Abdullah ibne Omar (Radi ALLAHu Ta'ala Anho) inquired from Sayyiduna Abdullah ibne Abbaas (Radi ALLAHu Ta'ala Anho) to find out whether Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) saw ALLAH. He replied, "Yes." [Ad-Durr al Manthur (Dar al Ihya - Berut), Vol 7, Page 570, Verse 18:53]

3. The words of Tabraani state:

واللفظ للطبرانى عن ابن عبّاس قال نظر محمد الى ربه  قال عكرمة فقلت له نظر محمد الى ربه ؟ قال نعم ! جعل الكلام لموسى والخلة لإبراهيم والنظر لمحمد صلى الله تعالى عليه و سلّم ( زاد الترمذى ) فقد رأى ربه مرتين
The words of Tabraani states that Sayyiduna Abdullah ibne Abbaas (Radi ALLAHu Ta'ala Anho) said that Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) saw ALLAH. Akrama (Radi ALLAHu Ta'ala Anho), who was his student, asked him: "Did Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) see Allah?"  He replied," Yes, ALLAH blessed Sayyiduna Moosa, with Dialogue, Sayyiduna Ibraheem, with Friendship and Sayyiduna Muhammad (Peace and Blessings Be Upon Him) with His Divine Vision." [al Maujam Awsat (Maktaba Ma'arif - Riyadh), Vol 10, Page 181, Hadith 9392]

(Words of Tabraani) "And verily, Sayyiduna Muhammad saw ALLAH twice". [Jami' Tirmidhi (Urdu Bazar - Delhi), Vol 2, Page 160]

Imam Tirmidi (Radi ALLAHu Ta'ala Anho) states that this Hadith Shareef is Hasan. Imam Nisaa'ee (Radi ALLAHu Ta'ala Anho), Imam Ibne Khuzayma (Radi ALLAHu Ta'ala Anho) and Haakim (Radi ALLAHu Ta'ala Anho) all record the following:

واللفظ للبيهقى أتعجبون ان تكون الخلّة لإبراهيم والكلام لموسى والروية لمحمد صلى الله تعالى عليه وسلّم
Are you surprised at the Dialogue of Sayyiduna Moosa, Friendship of Sayyiduna Ibraheem and Divine Sight of Sayyiduna Muhammad?

Haakim has said that this is a Sahih Hadith. [Mawahib al-Ladunniya (Maktaba Islami - Berut), Vol 3, Page 104]

Imam Qastalaani and Imam Zarqaani both acknowledge the authenticity of this Hadith Shareef. [Sharha Zarqani ala al-Mawahib (Dar al Ma'arifah - Berut), Vol 6, Page 117]

4. It is narrated in Tabraani and Mo'jam Awsat:

عن عبد الله بن عبّاس انه كان يقول ان محمدا صلى الله تعالى عليه و سلّم رأى ربه مرّتين مرّة ببصره و مرّة بفواده 
Sayyiduna Abdullah ibne Abbaas (Radi ALLAHu Ta'ala Anho) says that "Verily, Sayyiduna Muhammad (Peace and Blessings Be Upon Him) saw his Lord twice, once with his physical eye and once with the eye of his heart".

a. Mawahib al-Ladunniya (Maktaba Islami - Berut), Vol 3, Page 104
b. al Maujam Awsat (Maktaba Ma'arif - Riyadh), Vol 6, Page 352, Hadith 5757

Imam Suyuti (Radi ALLAHu Ta'ala Anho), Imam Qastalaani (Radi ALLAHu Ta'ala Anho), Allama Shaami(Radi ALLAHu Ta'ala Anho) and Allama Zarqaani (Radi ALLAHu Ta'ala Anho) - all say that there is no doubt in the authenticity of this Hadith Shareef.

a. Mawahib al-Ladunniya (Maktaba Islami - Berut), Vol 3, Page 105
b. Sharha Zarqani ala al-Mawahib (Dar al Ma'arifah - Berut), Vol 6, Page 117

5. Imamul A'imma Ibne Khuzayma (Radi ALLAHu Ta'ala Anho) and Imam Bazaaz (Radi ALLAHu Ta'ala Anho) both narrate from Sayyiduna Anas ibne Maalik (Radi ALLAHu Ta'ala Anho):

ان محمدا صلى الله تعالى عليه و سلّم رأى ربّه عزّ و جل 
"Verily, Sayyiduna Muhammad (Peace and Blessings Be Upon Him) saw his Most Gracious Creator".[Mawahib al-Ladunniya (Maktaba Islami - Berut), Vol 3, Page 105]

Imam Ahmad Qastalaani (Radi ALLAHu Ta'ala Anho) and Imam Abdul Baaqi Zarqaani (Radi ALLAHu Ta'ala Anho) state that the authenticity of this Hadith Shareef is very strong. 

a. Mawahib al-Ladunniya (Maktaba Islami - Berut), Vol 3, Page 105
b. Sharha Zarqani ala al-Mawahib (Dar al Ma'arifah - Berut), Vol 6, Page 118

6. Imam Muhammad ibn Ishaaq (Radi ALLAHu Ta'ala Anho) narrates this Hadith Shareef fromSayyiduna Abu Hurayra(Radi ALLAHu Ta'ala Anho):

ان مروان سأل ابوهريره رضى الله تعالى عنه هل رأى محمد صلى الله تعالى عليه وسلّم ربه ؟ فقال نعم 
Marwaan asked Sayyiduna Abu-Hurayra (Radi ALLAHu Ta'ala Anho) if Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) saw ALLAH. He replied, "Yes."

a. Sharha Zarqani ala al-Mawahib (Dar al Ma'arifah - Berut), Vol 6, Page 118
b. Ash-Shifa Sharif, Vol. 1, Page 159

Views of the Tabi'een

1. Imam Abdur Razzaaq (Radi ALLAHu Ta'ala Anho), Ustaaz of Imam Bukhari (Radi ALLAHu Ta'ala Anho), in his famous Musannaf reports from his Ustaaz Imam Mau'mar (Radi ALLAHu Ta'ala Anho):

عن معمر عن الحسن البصرى انه كان يحلف بالله لقد رأى محمد صلى الله تعالى عليه و سلّم 
Imam Muammar (Radi ALLAHu Ta'ala Anho) narrates from Imam Hasan Al-Basri who swore an oath in the Name of ALLAH that Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) positively saw his Creator. [Ash-Shifa Sharif, Vol 1, Page 159]

2. Similarly, Imam Ibne Khuzayma (Radi ALLAHu Ta'ala Anho) narrates from Sayyiduna Orwa bin Zubair (Radi ALLAHu Ta'ala Anho), who is the cousin of Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) and grandson of Sayyiduna Abu-Bakr (Radi ALLAHu Ta'ala Anho). He also accepts thatSayyiduna Rasoolullah (Peace and Blessings Be Upon Him) saw ALLAH on the night of Me'raj. 

و انه كان يشتد عليه إنكارها 
And he used to get very upset if anyone rejected this. [Sharha Zarqani ala al-Mawahib (Dar al Ma'arifah - Berut), Vol 1, Page 116]

The following Luminaries held similar views:

1. Sayyiduna Kaab Ah'baar (Radi ALLAHu Ta'ala Anho) who was a great Aalim of the previous Scriptures.
2. Imam Ibne Sha'haab Zahri Qarshi (Radi ALLAHu Ta'ala Anho)
3. Imam Mujaahid Makh'zoomi Makki (Radi ALLAHu Ta'ala Anho)
4. Imam Akrama bin Abdullah Madani Haashimi (Radi ALLAHu Ta'ala Anho)
5. Imam Ata bin Rabah Qarshi Makki (Radi ALLAHu Ta'ala Anho) (Ustaaz of Imam Abu-Hanifa)
6. Imam Muslim bin Sabeeh Abud-Duha Kufi (Radi ALLAHu Ta'ala Anho) etc.

and all the students of A'limul Quraan Jabrul-Ummah Sayyiduna Abdullah ibne Abbaas (Radi ALLAHu Ta'ala Anho) confirm the Divine Vision.

Opinion of the Illustrious Scholars of Islam:

1. Imam Khallaal (Radi ALLAHu Ta'ala Anho) in Kitaabus-Sin narrates from Imam Ishaaq bin Maroozi(Radi ALLAHu Ta'ala Anho) that Imam Ahmad ibne Hambal (Radi ALLAHu Ta'ala Anho) accepts this Tradition and confirms this by saying that:

قول النبي صلى الله تعالى عليه و سلّم رأيت ربّي 
Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) said, "I saw my Creator". [Mawahib al-Ladunniya (Maktaba Islami - Berut), Vol 3, Page 107]

2. Imam Naqqaash (Radi ALLAHu Ta'ala Anho) in his Tafseer narrates from Imam Sanadul Anaam (Radi ALLAHu Ta'ala Anho) that:

انه قال أتقول بحديث ابن عبّاس بعينه رأى ربه رآه رآه رآه حتى انقطع نفسه
He said, "I accept the Hadith of Ibne Abbas (Radi ALLAHu Ta'ala Anho) that Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) saw his Creator with his eyes, - he did see Him, he did see Him, he did see Him". He repeated this till his breath lasted. [Ash-Shifa Sharif, Vol 1, Page 159]

3. Imam Ibne Khateeb Misri (Radi ALLAHu Ta'ala Anho) states in Mawaahib Shareef that:

جزم به معمر بن راشد بصري و آخرون و هو قول الأشعر و غالب اتباعه 
Muammar bin Raashid Basri (Radi ALLAHu Ta'ala Anho) and other scholars acknowledged this, and this is the Madhab of the Ahle-Sunnah, Imam Abul-Hasan Ash'ari (Radi ALLAHu Ta'ala Anho) and the majority of his followers. [Mawahib al-Ladunniya (Maktaba Islami - Berut), Vol 3, Page 104]

4. Allama Imam Sha'haab Khafaji (Radi ALLAHu Ta'ala Anho) in his Naseemur-Riyaad, the commentary of Shifa Qaadi Ayaad, states that:

الأصح الراجح انه صلى الله تعالى عليه و سلّم رأى ربه بعين رأسه حين اسرى به كما ذهب إليه اكثر الصحبه 
The most correct and pure Madhab is that Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) on the night of Meh'raaj saw ALLAH with his naked eyes as it is the Madhab and consensus of the  illustrious Sahaba fraternity.[Naseem ar-Riyadh (Barakate Raza - Gujrat), Vol 2, Page 303]

5. Imam Nawawi (Radi ALLAHu Ta'ala Anho) in Shar'ha Muslim Shareef and Allama Muhammad bin Abdul Baaqi (Radi ALLAHu Ta'ala Anho) in Shar'ha Mawaahib states:

الراجح عند اكثر علماء انه صلى الله تعالى عليه و سلّم رأى ربه بعين رأسه ليلة المعراج 
It is the consensus of the majority Ulama that Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) saw ALLAH with his naked eyes on the night of Me'raj. [Sharha Zarqani ala al-Mawahib (Dar al Ma'arifah - Berut), Vol 6, Page 116]

6. Imame-Ajal Sayyidi Muhammad Busairi (Radi ALLAHu Ta'ala Anho) , in his renowned Qasidah Burdah Shareefstates:

سريت من حرم ليلا الى حرم
كما سرى البدر في داج من الظلم 

The Habeeb of Allah (Peace and Blessings Be Upon Him), in a short space of time, traveled from Masjid-e-Haraam to Musjid-e-Aqsa. This sacred journey was bright like the brilliance of the full moon.

و بت ترقى الى ان نلت منزلة
و من قاب قوسين لم تدرك و لم ترم

The Beloved (Peace and Blessings Be Upon Him) traveled in the night of Me'raj until he reached the station of Qaaba Qosain. No creation could reach this height nor possessed the courage to do so.

خفضت كل مقام بالاضافة اذ
نوديت بالرفع مثل مفرد العلم

The noble status of the Nabi (Peace and Blessings Be Upon Him) left everything below him when he proceeded towards the Divine Heights of the Unique Lord, on the Night of Ascension.

فخرت كل فخار غير مشترك
و جزت كل مقام غير مزدحم

The Beloved (Peace and Blessings Be Upon Him) enjoyed such excellence that no one can share. He passed such places where no creation set foot. [Qasida al Burda, Chapter 7]

7. Allama Mulla Ali Qaari (Radi ALLAHu Ta'ala Anho) in his Shar'ha elaborates on Imam Boseri's verses:

اى انت دخلت الباب و قطعت الحجاب الى ان لم تترك غاية لساع الى السبق من كمال التقرّب المطلق الى جناب الحق و لا تركت موضع رقى و صعود وقيام وقعود لطالبفعة فى عالم الوجود بل تجاوزت ذالك الى مقام قاب قوسين او ادنى فاوحى اليك ربّك ما اوحى
Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) passed all the Secret Curtains and reached the Divine Absolute Presence of the Supreme Creator, as one reaches one's goal leaving everyone behind. There was no step of excellence in the entire universe that the Master (Peace and Blessings Be Upon Him) did not surpass. In fact, the Master (Peace and Blessings Be Upon Him) transcended above the domain of space and time and entered the Station of Qaaba-Qosain and O'adna. Then, ALLAH the Supreme spoke to the Beloved what He had to Say. [Az-Zubdat al Umda (Jam'iyat Ulama Sikandariya - Kherpur), Page 96]

8. Imam-e-Humaam Abu-Abdullah Sharfudeen Muhammad (Radi ALLAHu Ta'ala Anho) states inUmmul-Qurra:

وترقي به قاب قوسين ۔۔۔ و تلك السيادة القعساء
The Master (Peace and Blessings Be Upon Him) advanced till Qaba-Qosain (Divine Presence) and this is indeed the ultimate.

رتب تسقط الامانى حسرى ۔۔۔ دونها ما وراءهنّ وراء
These are the Secret Stations where desires and thoughts cannot contemplate because there are no paths that lead to them. [Umm al Qura (Hizb al Qadiriya - Lahore), Page 13]

9. Imam Ibne Hajr Makki (Radi ALLAHu Ta'ala Anho) comments in the Shar'ha of Ummul-Qurra:

قال بعض الائمه و المعاريج ليلة الاسراء عشرة سبعة فى السماوات و الثامن الى سدرة المنتهى و التاسع الى المستوى و العاشر الى العرش  الخ 
Some A'imma state that there were ten Me'rajs in the night of Isra. There were seven in the seven skies, the eighth, Sidratul Muntaha, the ninth in the Divine Levels and the Tenth to the Arsh. [AfDal al Qura, Vol 1, Page 404]

10. Sayyidi Allama Arif-e-Billah Abdul Ghani Nablusi (Radi ALLAHu Ta'ala Anho) re-affirms this inHadiqa-e-Nadiyyah Sharha Tareeqa-e-Muhammadiyyah:

حيث قال قال شهاب مكي فى شرح همزيه لبوصيرى عن بعض الائمة ان المعاريج عشرة الى قوله والعاشر الى العرش و الرويه 
There were ten Me'rajs. The tenth was from the Arsh till the Divine Presence. [Al Hadeeqat al Nadiyyah, Vol 1, Page 272]

11. Imam Ibne Hajr Makki (Radi ALLAHu Ta'ala Anho) states in Shar'he Hamziyya:

لما اعطى سليمان الريح التى غدوها شهر و رواحها شهر اعطى نبينا صلى الله تعالى عليه و سلّم البراق فحمله من الفرش الى العرش فى لحظة واحدة و اقل مسافة فى ذالك سبعة آلاف سنة و ما فوق العرش الى المستوى و الرفرف لا يعلمه الا الله تعالى 
When Nabi Sulaymaan, was given the wind, it carried him the distance of one months journey in one day. Our Master (Peace and Blessings Be Upon Him) was given the Buraaq which carried him from the earth to the Arsh in a fleeting moment. The shortest portion of this journey (between earth and the seven skies) takes seventeen thousand years. And Allah only knows the distance above the Arsh to the arcane levels with the Rafraf (to the Divine Presence). [AfDal al Qura li Qar'i Umm al Qura]

12. It is also recorded in the same Shar'ha Hamziyya:

لما اعطى موسى عليه السلام الكلام و اعطى نبينا صلى الله تعالى عليه و آله و بارك سلّم مثله ليلة الاسراء و زيادة الدنو و الروية بعين البصر و شتان ما بين جبل الطور الذى نوجى به موسى عليه السلام نوجى به نبينا صلى الله تعالى عليه و آله و بارك سلّم 
Nabi Moosa, was blessed with Dialogue (Kalaam). Similarly, our Master (Peace and Blessings Be Upon Him) was blessed on the night of Isra with Divine Presence. He saw Allah from very close range with his naked eye. You cannot compare the experiences of Mount Toor with the experiences of our Master (Peace and Blessings Be Upon Him) with ALLAH.[AfDal al Qura li Qar'i Umm al Qura]

By the Divine Grace of Almighty Allah, this detailed and informative answer will suffice to remove doubts from the hearts and minds of the Muslims. (In sha ALLAH Azza wa Jal)

Reference Book

منبه و المنية لوصول الحبيب إلي العرش و الرّوية 
Ala'Hadrat ash-Shah Imam Ahmad Rida Khan Alaihir raHmah wa ar-Ridwan
Translated by: Shaykh Abd al-Hadi al-Qadiri Hafidhahullahu Ta'ala